extending individuation into the world of things

• The only way I can justify still using the term individuation today is by extending it to mean the individuation of each moment in life, each action, each relationship, and each thing. The individuation of things. Not merely my individuation with its belief in an interior self that draws my care from the world to my “process,” my “journey.”
• individuating begins with noticing, paying attention to the specifics of what is actually there so that it can become fully what it is. This is simply what therapy has been doing all along, only that its attention has been held exclusively to humans … if we don’t begin speculating and experimenting with extending individuation into the world of things, the idea remains captured by private capitalism, an enterprise of developing my own private property, “myself,” my very own soul, my personal journey, and my locked-away journal
• denying world’s body destroys our souls
• we have to go back before Romanticism, back to medieval alchemy and Renaissance Neoplatonism, back to Plato, back to Egypt, and also especially out of Western history to tribal animistic psychologies that are always mainly concerned, not with individualities, but with the soul of things (“environmental concerns,” “deep ecology,” as it’s now called) and propitiatory acts that keep the world on its course.
  
• extending individual therapy to collective

linked mentions for "extending individuation into the world of things":

1. interior soul neglects exterior world
   the calling does not have to be away from the world or rest upon a theory of self-enclosed individuals. Soul-making and care of soul do not have to