Hillman - an artist of psychology

50 notes · after 47 · from 22 · both 19

  1. collective obsession with growthfrom

    James Hillman’s critique of our obsession with psychological growth finds a curious echo in the economics of GDP.

  2. idealisations of growth family and relationshipboth

    The ideal of growth makes us feel stunted and the ideal family makes us feel crazy, though we don’t see any of these ideals in life.

  3. individual neighbours separated actual selfboth

    Your true self is your actual self in each little system you inhabit, with your furniture, your food, your cat: a self among, not a self apart.

  4. psychotherapy assumption processing traumasboth

    To James Hillman, processing heartbreak makes a processed psyche, like processed food; wounds and scars are the stuff of character.

  5. psychotherapy denies soul in thingsboth

    The fluorescent tube over your head all day is what drives you crazy, yet you take your rage to therapy and work it out in your relationships.

  6. psychotherapy pushes people into forced false normalityboth

    Psychotherapy needs a new wildness before it is co-opted as one more device for shrinking people into a forced, false normality.

  7. repressing processing ore of imaginationboth

    For artists, hatred, resentment and worthlessness are ore, and therapy’s urge to fix what’s wrong represses the ore instead of feeling it.

  8. self-sufficient villages not familiesboth

    For thousands of years tribes and villages were self-sufficient, not families, so the burden of relationship and meaning was shared.

  9. therapy mistakes knowing precedes doingboth

    Therapy makes a philosophical mistake in assuming knowing precedes doing, when reflection has always come after the event.

  10. therapy wordly skills and powerboth

    Therapy teaches feeling skills, how to remember and find words for invisible things, but nothing about politics or how the world works.

  11. denying world’s body destroys our soulsafter

    Going through the world for our own benefit destroys our souls, and even the best deep therapy contributes to the world’s destruction.

  12. extending individual therapy to collectiveafter

    Therapy is not wrong, only unfinished: until its theory connects with the world, it cannot treat the whole individual.

  13. extending individuation into the world of thingsafter

    James Hillman would keep the word individuation only by extending it to each moment, action, relationship and thing: the individuation of things.

  14. individual impulses felt as compulsion traverses collectiveafter

    An impulse courses through the collective and is felt by artists and scientists as a compulsion to express; talents were once called gifts.

  15. interior soul neglects exterior worldafter

    Soul-making need not mean introversion; using the world as obstacles and monsters for making an interior soul neglects the world.

  16. convivo ergo sumboth

    Redefine the self as community turned inward and the cogito of Descartes becomes convivo ergo sum: “I am because I party.”

  17. acorn figures inner peopleboth

    For James Hillman, each of us carries an acorn: a certain person who appears early in life and stays all the way through.

  18. changeless parts of psyche and pseudoskinsboth

    James Hillman urges shedding pseudoskins, the dead wood of stale ideas, habits and company, while honoring what in the psyche never changes.

  19. child archetype worshipboth

    Looking backward to childhood in therapy means not looking around, and it summons the child archetype, apolitical and disempowered.

  20. fantasy of growth in therapyboth

    Therapy’s fantasy of an ever-expanding, ever-integrating person leaves out the awkwardness of real growth and sets people up to fail.

  21. growth project of therapyfrom

    After a certain age you do not grow, and if you start growing it’s cancer; growth is a word appropriate to children.

  22. history is our causality developmental psychologyboth

    Developmental psychology’s myth is that our history is our causality; James Hillman reads childhood instead as a cameo of the whole life.

  23. memory is a form of fictionboth

    Memory is a form of fiction: we are the creation of stories we tell ourselves without knowing it, and the memory is what creates the trauma.

  24. personal names in tribal societiesafter

    Tribal societies, thought to have the least individuality, give the most individual names, drawn from dreams or deeds and rarely handed down.

  25. therapy investigates aggravetes abuseboth

    It is not only trauma that harms but remembering traumatically, keeping the patient locked in the child’s view of the past.

  26. work at personal relationship and loveboth

    Love doesn’t result from working at something; it is aesthetic, sensuous, a kind of joy, like a good moment at breakfast.

  27. archetypal fantasy of ego developmentafter

    Ego development is heroics: an archetypal fantasy that casts each life story as a Battle for Deliverance from the Great Mother.

  28. archetypal gods and literary reflectionafter

    Each god persuades us into its own myth: gravity with Saturn, speed with Mercury, beauty with Venus, vehemence with Mars.

  29. attitude which interiorizes inner eventsafter

    The way we imagine our lives is the way we will go on living them, and our stories are the genre through which events become experiences.

  30. continually internalizing and externalizing processafter

    Psychic reality moves in a process that is continually internalizing and externalizing, gaining insight and losing it.

  31. factual history claims literal truthafter

    History is a lie when it claims literal truth: Freud found his case histories recorded fantasies of events, not true accounts.

  32. hero stays on top of any storyafter

    For Patricia Berry, narrative tends to become the ego’s trip: the hero has a way of finding himself in the midst of any story.

  33. history symptom-making of the psycheafter

    Sickness joins Plato’s dialectic, love, ritual and poetry as a way an event becomes an experience and is made into soul.

  34. masochistic enjoyment of psychological horrorsafter

    A patient needed her story doctored, not herself: she had taken her tale of sickness and abuse literally and become its victim.

  35. old wise man who uses diagrams numbers and crystalsafter

    For James Hillman, presenting psychology through diagrams, numbers, crystals and the Old Wise Man belongs to the senex consciousness of Saturn.

  36. picaresque mode parody of the individuationafter

    The picaresque is a psychopathic parody of the individuation epic, but individuation might be a paranoid organization of the picaresque.

  37. see the literature in psychologyafter

    Literature sees the psychology in fiction; it is psychology’s turn to see the fiction in psychology.

  38. sophisticated therapeutic classafter

    The “therapeutic class” arrives with stories already formed into the therapeutic genre, self-reflective and focused on the main character’s problems.

  39. systematically connecting function of consciousnessafter

    Writing about the psyche can be hermetic, aphroditic, Dionysian or anima-like, but the analyst’s case writing connects systematically.

  40. the mistake of historical literalismafter

    Historical literalism mistakes what a history records for what actually happened, putting history all on one side and fiction on the other.

  41. therapeutic fiction genreafter

    Fictions are fantasies by which we fashion, or “fiction,” a life into a case history, with therapy as the theme that strings the incidents together.

  42. therapist-patient collaborating in a mutual fiction storyafter

    A therapy session is also a contest between singers, reenacting one of the oldest cultural enjoyments humans know.

  43. empiricism prevents solipsismafter

    Empiricism is the fantasy that makes us feel safe from the isolation and paranoid potential of solipsism.

  44. poiesis of psychoanalysisafter

    Psychoanalysis is a work of imaginative tellings, poiesis, making by imagination into words.

  45. rewriting undigested remnantsafter

    Much remembering is recapitulation, revising the chapter again before it can close; rewriting heals the fiction of its undigested remnants.

  46. solipsismafter

    Solipsism holds that only one’s own mind is sure to exist, and that the external world and other minds might not exist outside it.

  47. dissonance of maximum amplitudeafter

    Every symptom is a compromise, as Freud saw: the heights seek the depths, even by suicide, ruinous contracts or entangling emotional messes.

  48. the need to be in loveafter

    The heart’s image needs anchors of every sort: loyal friends, stable contracts, reliable health, the schedules of the clock, the facts of geography.

  49. to live consumerism rather than communityboth

    We have become mere numbers, James Hillman writes: we live consumerism rather than community.

  50. Senex and puer in Hillmanfrom

    Senex is heavy with time, order and tradition; puer is light, adventurous and idealistic, raising the spirits but prone to crashing down.